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  <title>DSpace Coleção: PPGCR</title>
  <link rel="alternate" href="https://repositorio.ufpb.br/jspui/handle/tede/4158" />
  <subtitle>PPGCR</subtitle>
  <id>https://repositorio.ufpb.br/jspui/handle/tede/4158</id>
  <updated>2026-10-28T16:41:32Z</updated>
  <dc:date>2026-10-28T16:41:32Z</dc:date>
  <entry>
    <title>"O ethos narcorreligioso" : "deus, o comando e o cárcere" : discursos e práticas narcorreligiosas do PCC na governabilidade do sistema prisional da Paraíba</title>
    <link rel="alternate" href="https://repositorio.ufpb.br/jspui/handle/123456789/39589" />
    <author>
      <name>Sepúlveda, Priscilla de Alencar</name>
    </author>
    <id>https://repositorio.ufpb.br/jspui/handle/123456789/39589</id>
    <updated>2026-10-21T06:10:37Z</updated>
    <published>2025-07-18T00:00:00Z</published>
    <summary type="text">Título: "O ethos narcorreligioso" : "deus, o comando e o cárcere" : discursos e práticas narcorreligiosas do PCC na governabilidade do sistema prisional da Paraíba
Autor(es): Sepúlveda, Priscilla de Alencar
Orientador: Lemos, Fernanda
Abstract: This research aims to analyze how narcoreligious discourses and practices, in&#xD;
conjunction with processes of criminalization, induce governability and the production&#xD;
of subjectivities within the prison environment of Paraíba, Brazil. Neoliberal policies&#xD;
contribute to the strengthening of the Penal State, which is marked by the use of&#xD;
incarceration as a dispositif of power, leading to a tightening of punitive and social&#xD;
control. In this investigation, we seek to study religion as a social phenomenon and a&#xD;
regime of truth embedded in power relations, knowledge, and subjectivation&#xD;
processes. We also aim to understand how neoliberal rationality and penal&#xD;
management foster the strengthening and expansion of the PCC (Primeiro Comando&#xD;
da Capital) and its criminal/narcoreligious ethos, and ultimately to identify the role of&#xD;
the PCC in shaping the narcoreligious ethos within the prison system of Paraíba. To&#xD;
this end, we first engage in a critical literature review of foundational concepts and the&#xD;
state of the art. In a second phase, focusing on common themes such as religion,&#xD;
crime, and the prison system, we draw upon contemporary debates that ground our&#xD;
initial discussions. Methodologically, the research combines an extensive bibliographic&#xD;
and documentary review with qualitative, ethnographic fieldwork, employing&#xD;
techniques such as structured interviews and participant observation. In our&#xD;
epistemological journey, we rely on classical discussions and authors within the fields&#xD;
of Religious Studies, Sociology, and Criminology, in dialogue with Foucault’s Analytics&#xD;
of Power. We engage with thinkers such as Émile Durkheim, Pierre Bourdieu, Michel&#xD;
Foucault, Wendy Brown, Christian Laval, Pierre Dardot, among other notable scholars.&#xD;
Our thesis is that religion, when lived and embodied through discourses and&#xD;
subjectivation processes, contributes to the consolidation of a logic of order, power,&#xD;
and governmentality—particularly within the prison environment—through the identity&#xD;
construction of the criminal subject, namely the narcoreligious ethos, intertwined with&#xD;
neoliberal governance of criminal economic practices.; RESUMEN&#xD;
Esta investigación tiene como objetivo general analizar cómo los discursos y prácticas&#xD;
narcorreligiosas, aliadas a los procesos de criminalización, inducen a una&#xD;
gobernabilidad y a la producción de subjetividades en el entorno penitenciario de&#xD;
Paraíba, Brasil. Las políticas neoliberales contribuyen al fortalecimiento del Estado&#xD;
Penal, el cual se caracteriza por el uso del encarcelamiento como un dispositivo de&#xD;
poder, orientado al recrudecimiento del control punitivo y social. En esta investigación,&#xD;
buscamos estudiar la religión como fenómeno social y régimen de verdad arraigado&#xD;
en las relaciones de poder, saber y en los procesos de subjetivación; así como&#xD;
comprender cómo la racionalidad neoliberal y la gestión penal favorecen el&#xD;
fortalecimiento y expansión del PCC (Primer Comando de la Capital) y de su ethos&#xD;
criminal/narcorreligioso. Finalmente, pretendemos identificar la actuación del PCC en&#xD;
el sistema penitenciario de Paraíba en la formación del ethos narcorreligioso. Para&#xD;
ello, recurrimos en una primera etapa a estudios de revisión sobre los conceptos&#xD;
fundamentales y al estado del arte; y en una segunda etapa, para el estudio de&#xD;
temáticas comunes como religión, crimen y sistema penitenciario, seleccionamos&#xD;
algunos debates contemporáneos que orientan nuestras discusiones iniciales.&#xD;
Metodológicamente, realizamos una amplia revisión bibliográfica y documental,&#xD;
además de una investigación de campo con enfoque cualitativo y etnográfico,&#xD;
utilizando instrumentos técnicos como entrevistas estructuradas y observación&#xD;
participante. En nuestro recorrido epistemológico, dialogamos con debates y autores&#xD;
clásicos en el ámbito de las Ciencias de la Religión, la Sociología y la Criminología,&#xD;
articulados con la Analítica del Poder de Michel Foucault. Entre los autores que&#xD;
guiaron nuestro análisis se encuentran Émile Durkheim, Pierre Bourdieu, Michel&#xD;
Foucault, Wendy Brown, Christian Laval, Pierre Dardot, entre otros pensadores&#xD;
destacados. Nuestra tesis sostiene que la religión, vivida e incorporada en discursos&#xD;
y procesos de subjetivación, contribuye al fortalecimiento de una lógica de&#xD;
ordenamiento, poder y gubernamentalidad, especialmente en el entorno carcelario, a&#xD;
partir de la construcción identitaria del sujeto criminal, es decir, del ethos&#xD;
narcorreligioso, vinculado a la gestión neoliberal de las prácticas económicas&#xD;
criminales.
Editor: Universidade Federal da Paraíba
Tipo: Tese</summary>
    <dc:date>2025-07-18T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Na barra da saia dela tem ciência : Joana Pé de Chita, um dialógo sobre gênero na Jurema</title>
    <link rel="alternate" href="https://repositorio.ufpb.br/jspui/handle/123456789/39472" />
    <author>
      <name>Nascimento, Grícia Guedes do</name>
    </author>
    <id>https://repositorio.ufpb.br/jspui/handle/123456789/39472</id>
    <updated>2026-10-07T06:11:30Z</updated>
    <published>2021-12-14T00:00:00Z</published>
    <summary type="text">Título: Na barra da saia dela tem ciência : Joana Pé de Chita, um dialógo sobre gênero na Jurema
Autor(es): Nascimento, Grícia Guedes do
Orientador: Cavalcanti, Carlos André Macedo
Abstract: This research aims to analyze a trajectory of the master Joana Pé de Chita focusing her relevance as a religious woman, resistant to police repression against Afro-Brazilian cults. Among the points that justify the choice, is that it is an emblematic character within the Afro- Brazilian/Amerindian religions: the Catimbó (Sacred Jurema). Joana foot of cheetah comes from the town of Santa Rita, in the floodplain of the Paraíba do Norte river. This famous teacher at Jurema was a priestess, healer and a symbol of female resistance against police persecution experienced by people who practiced the various African cults in the country/PB until the 1960s. She presents herself with her various heteronyms as Joana Malhada, Maria Dagmar, Joana Caipora, Joana Amorim, Joana Lina or Joana Pé de Chita. Our Problem Issue was the question about the importance of Joana Pé de Chita in the fight against police repression against African cults in Paraíba. The methodology used was a qualitative approach of the documentary type, based on the material catalogued in books and in the Paraiba press, namely the newspaper A União e Correio da Paraíba in the first decades of the 20th century, bibliographic, participatory/ ethnographic field research and with the resource of oral history, where were interviewed mom Rita Preta de Oxalá and mom Lourdes de Oxum. As for the theoretical scope, we held a dialogue about gender within Jurema, in a discussion about the achievements of women, with emphasis on our subject , master Joana Pé de chita. Among the results achieved, we confirmed the contribution of Dona Joana in the fight for freedom of worship, resisting. We consider this research to be an affirmative action against religious racism and misogyny and we have produced a didactic material on the Catimbó/Jurema that can be used in basic religious education, contribute to academic research and to the Afro ameríndia community, safeguarding a memory of Joana Pé de Chita.
Editor: Universidade Federal da Paraíba
Tipo: Dissertação</summary>
    <dc:date>2021-12-14T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Espiritualidade e educação emocional : análise a partir da percepção dos estudantes da rede municipal de ensino da cidade de Queimadas - PB</title>
    <link rel="alternate" href="https://repositorio.ufpb.br/jspui/handle/123456789/39471" />
    <author>
      <name>Delgado,  Dedjany de Mendonça</name>
    </author>
    <id>https://repositorio.ufpb.br/jspui/handle/123456789/39471</id>
    <updated>2026-10-07T06:11:34Z</updated>
    <published>2025-11-25T00:00:00Z</published>
    <summary type="text">Título: Espiritualidade e educação emocional : análise a partir da percepção dos estudantes da rede municipal de ensino da cidade de Queimadas - PB
Autor(es): Delgado,  Dedjany de Mendonça
Orientador: Gonsalves, Elisa Pereira
Abstract: This study, developed within the Spirituality and Health research line of the Graduate Program in Religious Studies, engages in the discussion about the perceptions of students from the final years of Elementary School at Escola Municipal de Ensino Fundamental Tertuliano Maciel, located in Queimadas, Paraíba, regarding to the relationship between Emotional Education and Spirituality. The subject of Emotional Education has been incorporated into the curriculum of all schools in the municipality since 2019, it has provided a privileged space to observe this interaction. The main objective of the research was to analyze students’ perceptions of the relationship between Emotional Education and Spirituality, seeking to understand how these concepts interconnect and identify educational elements capable of fostering the awakening of spirituality. This is a qualitative study aimed at understanding the subjective experiences of students in Emotional Education classes, with data collected through semi-structured interviews. The results indicated that the Emotional Education subject can be configured as a pedagogical path for the flourishing of spirituality, as it has encouraged emotional self- regulation, self-care, empathy, and respect for others. The classroom practices, although devoid of religious connotation, have promoted inner states of calmness, well-being, lightness, confidence, and peace, elements that have expressed a non-religious spirituality oriented toward the integration of human dimensions. In this context, the physical body has played an essential role, as it is through the body that emotional and spiritual experiences manifest and become perceptible, revealing the unity between body, mind, emotions, and spirit. The research draws on authors such as Bucke (1996), Weil (2017), Röhr (2011), and Possebon (2016) to understand the integrality of being and spirituality, and on Bisquerra (2003), Cassassus (2017), and Possebon &amp; Possebon (2024) to support the theoretical framework of Emotional Education. It is concluded that Spirituality and Emotional Education are inseparable dimensions in the integral constitution of the human being, converging toward the construction of a culture of peace in which each individual is invited to recognize their own inner self and to respect the path of others. Moreover, these dimensions influence behavior and strengthen the bonds that sustain social life, showing that spiritual and emotional diversity is an essential part of the human condition.
Editor: Universidade Federal da Paraíba
Tipo: Dissertação</summary>
    <dc:date>2025-11-25T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>O jogo digital na sala de aula de ensino religioso</title>
    <link rel="alternate" href="https://repositorio.ufpb.br/jspui/handle/123456789/38849" />
    <author>
      <name>Torres, Nancyellen de Araújo</name>
    </author>
    <id>https://repositorio.ufpb.br/jspui/handle/123456789/38849</id>
    <updated>2026-09-03T06:13:11Z</updated>
    <published>2017-02-24T00:00:00Z</published>
    <summary type="text">Título: O jogo digital na sala de aula de ensino religioso
Autor(es): Torres, Nancyellen de Araújo
Orientador: Gomes, Eunice Simões Lins
Abstract: Assuming that technology has dominated almost all areas of knowledge, digital games as one&#xD;
of the media has start the curiosity of people who commit their time in front of screens. The&#xD;
growing awakening of education technology in many disciplines have been engaged the&#xD;
production of educational games and it is a great discovery field. Given this reality, the&#xD;
objective of our research was to build a collaborative plot of the digital game "Dargo" on&#xD;
religious symbols contemplating religions (Islam, Christianity, Hinduism, Norse mythology,&#xD;
Judaism, Egyptian mythology, Taoism, Wicca, Buddhism, Freemasonry and the Shinto) in&#xD;
order to provide students of the seventh grade of elementary school II a learning about the&#xD;
diversity of religious phenomena as the symbology. This is a field research and has its base in&#xD;
the qualitative method, since it has connections with the universe of meanings, and as a tool&#xD;
we use questionnaire and the focus group. The study are divided into three parts, the first part&#xD;
began presenting a brief history of the evolution of technology, we still talk about some&#xD;
authors who have developed their research on educational technology, we report some of the&#xD;
religious education history in Brazil and the importance of have it as a discipline in the&#xD;
institutions; the second part is focused on the game, we describe what are the elements of a&#xD;
digital game into existing genres and talk about the elements of a GDD; and the third part of&#xD;
the field research process, we described the focus group study and the outcome of the&#xD;
collaborative plot.
Editor: Universidade Federal da Paraíba
Tipo: Dissertação</summary>
    <dc:date>2017-02-24T00:00:00Z</dc:date>
  </entry>
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