LUGAR DAS COMUNIDADES TRADICIONAIS DE TERREIROS NO SUAS

Abstract

This study analyzes the relationship between Traditional Communities of Terreiro with the SUAS, verifying how this assistance coverage occurs in João Pessoa city. It was explained how the social protection of these communities is established, through the National Social Assistance Policy in light of the normatives instituted and through the seizure of the action exercised by the municipal public power referred. To such, it was considered the formation of religious expressions of African origin, from the context of slavery regime, so as to outline how a repressive and disciplinary institutional apparatus consolidated itself in the country. which resulted in the criminalization of cultural and religious expressions of Afro-Brazilian sociability. Due to this process, also sought to explain the forms of resistance of the black population, showing the diversity of religious and cultural expressions and the political relevance these manifestations have assumed in the country's history, contributing to the construction of affirmative policies to social redress and racial inequalities. It treat-itself a research of nature qualitative and quantitative, leaving of documentary and bibliographic sources, grounded in historical-dialectical materialism to the understanding of reality. It was also used as a methodological form of this work the mapping of the terreiros of João Pessoa, which made it possible to draw an overview of the city's axé houses, with the intention of to relate the traditional communities of African matrix, that appear as priority group in the provision of services, specific programs and benefits under SUAS and the National Policy for Sustainable Development of Traditional Peoples and Communities. For beyond the precariousness of social policies of present, the results show that the Traditional Communities of Terreiro segment in João Pessoa is still far from being contemplated with social assistance rights if considered the universe of this public, which thus remains invisible to rights-guaranteeing public action, In conclusion, this outcome is also due to religious racism, a of the structuring elements of Brazilian sociability.