Justiça social afrodiaspórica: pensando alternativas à lógica desenvolvimentista a partir da atuação do Grupo de Valorização Negra do Cariri

Abstract

Much can be discussed about the consequences of developmentalism, but the imposition of a unique sociocultural and historiographical vision as an epistemological and ontological paradigm to establish all known civilizing, political, economic, legal, ideological, environmental and cultural order is the main point that is intended to be problematized in this dissertation. In this sense, the present research criticizes the developmental logic based on racialized coloniality in the first chapter and, in contrast, presents in the second chapter other cosmoperceptions, of Afro-Diasporic and Afro-Amerindian roots, such as Maat, Ubunto, Carta Mandinga, Quilombismo, Pachakama, Pachamama and Good Living, opening paths to think about the centrality and valorization of life in its multiple dimensions. In the last topics, the performance of black movements in Brazil and Ceará is approached until reaching the Cariri region of Ceará, focusing on the performance of the Grupo de Valorização Negra do Cariri (GRUNEC), evidencing how much the black agency of these movements has mobilized the structures in search of a break with the developmental logic. The theoretical-methodological contribution covers theories by Rodney, Mbembe, Césaire, Quijano, Mignolo, Sueli Sousa, Milton Santos, among others to criticize the development, in addition to the works of Krenak, Bispo, Cunha Junior, Abdias Nascimento , Goés, Acosta, among others. /as intellectuals to think about different (a)civilizational frameworks and values in Amefrican perspectives, as taught by Lélia Gonzalez. Based on the bibliographic analyzes and discussions carried out, in the last chapter of the dissertation, a parallel is drawn with the investigation of GRUNEC's performance carried out through field research, participant observation and interviews, addressing the fundamentals, values and the Group's ideals, as well as its achievements and challenges in facing structural racism, realizing the particularities of the Cariri region of Ceará. In the end, it is intended to emphasize that the black agency has presented paradigms to achieve social justice, not that “white justice”, criticized by Fanon, which negotiates rights through the narcissistic pact of whiteness, explained by Cida Bento, but an aphrodiasporic , forged by the historical resistance of the black movements.