O sentido da 'EπOX'H fenomenólgica em Husserl

Abstract

The purpose of this paper is to present the problem of knowledge in Husserl from the point of view of the application of phenomenological εποχη. We leave the main criticisms that it used forcefully positivist science, specifically the criticism of Husserl the psychologism. In the first chapter, we find it necessary to provide the means of which psychologism want search found the logic in psychology. Also, to list the reasons Husserl countered this idea. We will make a brief presentation of a Husserl reading Descartes and at the same time "justify" their phenomenological methodology based on the method of this French philosopher. Finally, we present the concept of εποχη as what explains this transcendental phenomenology. It is this proposal that we will conclude our research saying that the transcendental world can not be represented by the physical logic mathematical idea or scientistic-psychologist construction. For mores, we perceive things transform and present themselves in many ways, Husserl sees something stable that has always been independent in that its display. It is in this endeavor that finds the phenomenon - the eidos. Which we believe is the great problem of knowledge in Husserl - the failure to recognize this essence present in the same things.