Relações axio(dia)lógicas na arquitetônica do discurso de Jesus sobre o pão da vida

Abstract

One of the premises of Bakhtin's thought is that language consists in an essentially social and heterogeneous activity, which presents itself to the researcher / speaker / listener / listener in a multifaceted way, in its plural, multiple, dense dimension. In this perspective, the subject is constituted by otherness, in an intersubjective relationship mediated by multiple points of view which concretize the social places occupied by these subjects in the socio-ideological sphere. In an enunciative-discursive perspective of the language, in the scope of the religious discourse, this study intends to analyze the dialogical and axiological relations in the architecture of the discourse of Jesus Christ in its oral exposition (sermon) on the bread of the life, according to the account of the gospel of John (chapter 6). It also aims to identify in the linguistic materiality the enunciative strategies created by the subject to deconstruct the discourse of the manna institution and b) to investigate how the axiological positioning of Jesus is established in oral socio-communicative situations of the use of the language, as is the case with the expository sermon genre. The data consists of 38 (thirty-eight) Bible verses reported by John in his gospel about Jesus' words. It is, therefore, a qualitative-interpretative production. The biblical version that was adopted as support and reference for the composition of this work was the Jerusalem Bible (New Revised and Enlarged Edition), which was translated directly from the original texts (Hebrew and Greek). The theoretical basis for our work will guide the discussion and analysis in the perspective of the Dialogical Discourse Analysis approach (BRAIT, 2005), which reinserts in the field of philosophical-scientific productions the theory formulated by Bakhtin (2006, 2010, 2012), (1998, 2003) and Bakhtin / Volochinov (2012 [1929]) and their interlocutors in the scenario of research developed both in Brazil and in international sphere, represented by the works of Brait (2006, 2012) Fiorin (2006), Francelino (2013), Sobral (2009), among others. The analyzes show that the religious discourse, understood as one of the phenomena of ideologies, establishes itself in the expository sermon genre. Thus the effective process of intersubjective constitution in religious discourse takes place.